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Zhangzhung was an ancient culture and kingdom of western and northwestern Tibet, which pre-dates the culture of Tibetan Buddhism in Tibet. Zhangzhung culture is associated with the Bon religion, which in turn, has influenced the philosophies and practices of Tibetan Buddhism. Zhangzhung people are mentioned frequently in ancient Tibetan texts as the original rulers of central and western Tibet. Only in the last two decades have archaeologists been given access to do archaeological work in the areas once ruled by the Zhangzhung. Recently, a tentative match has been proposed between the Zhangzhung and an Iron Age culture now being uncovered on the Changtang plateau of northwestern Tibet. ==Extent of the Zhang Zhung kingdoms== According to ''Annals of Lake Manasarowar'' (Lake Manasarovar), at one point the Zhang Zhung civilization consisted of 18 kingdoms in the west and northwest portion of Tibet. The Zhang Zhung culture was centered around sacred Mount Kailash and extended west to Sarmatians and present-day Ladakh & Baltistan, southwest to Jalandhar, south to the Kingdom of Mustang in Nepal, east to include central Tibet, and north across the vast Chang Tang plateau and the Taklamakan Desert to Shanshan. Thus the Zhang Zhung culture controlled the major portion of the "roof of the world". Tradition has it that Zhang Zhung consisted "of three different regions: sGob-ba, the outer; Phug-pa, the inner; and Bar-ba, the middle. The outer is what we might call Western Tibet, from Gilgit in the west to Dangs-ra khyung-rdzong in the east, next to lake gNam-mtsho, and from Khotan in the north to Chu-mig brgyad-cu rtsa-gnyis in the south. The inner region is said to be sTag-gzig (Tazig) (identified with Bactria ), and the middle rGya-mkhar bar-chod, a place not yet identified." While it is not certain whether Zhang Zhung was really so large, it is known that it was an independent kingdom and covered the whole of Western Tibet.〔Karmey, Samten G. (1979). ''A General Introduction to the History and Doctrines of Bon'', p. 180. The Toyo Bunko, Tokyo.〕〔Stein, R. A. (1972). ''Tibetan Civilization''. Stanford University Press, Stanford, California. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7.〕 The capital city of Zhang Zhung was called Khyunglung ( or ), the "Silver Palace of Garuda", southwest of Mount Kailash (Mount Ti-se), which is identified with palaces found in the upper Sutlej Valley.〔Allen, Charles. (1999). ''The Search for Shangri-La: A Journey into Tibetan History''. Abacus Edition, London. (2000), pp. 266-267; 273-274. ISBN 0-349-11142-1.〕 The Zhang Zhung built a towering fort, Chugtso Dropo, on the shores of sacred Lake Dangra, from which they exerted military power over the surrounding district in central Tibet. The fact that some of the ancient texts describing the Zhang Zhung kingdom also claimed the Sutlej valley was Shambhala, the land of happiness (from which James Hilton possibly derived the name "Shangri La"), may have delayed their study by Western scholars. According to Rolf Alfred Stein author of Tibetan Civilization, the area of Shang Shung was not historically a part of Tibet and was a distinctly foreign territory to the Tibetans. According to Rolf Alfred Stein,〔Tibetan Civilization by R.A. Stein Faber and Faber〕 “…Then further west, The Tibetans encountered a distinctly foreign nation. - Shangshung, with its capital at Khyunglung. Mt. Kailāśa (Tise) and Lake Manasarovar formed part of this country., whose language has come down to us through early documents. Though still unidentified, it seems to be Indo European. …Geographically the country was certainly open to India, both through Nepal and by way of Kashmir and Ladakh. Kailāśa is a holy place for the Indians, who make pilgrimages to it. No one knows how long they have done so, but the cult may well go back to the times when Shangshung was still independent of Tibet. How far Shangshung stretched to the north , east and west is a mystery…. We have already had an occasion to remark that Shangshung, embracing Kailāśa sacred Mount of the Hindus, may once have had a religion largely borrowed from Hinduism. The situation may even have lasted for quite a long time. In fact, about 950, the Hindu King of Kabul had a statue of Vişņu, of the Kashmiri type (with three heads), which he claimed had been given him by the king of the Bhota (Tibetans) who, in turn had obtained it from Kailāśa.” A chronicle of Ladakh compiled in the 17th century called the La dvags rgyal rabs, meaning the Royal Chronicle of the Kings of Ladakh recorded that this boundary was traditional and well-known. The first part of the Chronicle was written in the years 1610–1640, and the second half towards the end of the 17th century. The work has been translated into English by A. H. Francke and published in 1926 in Calcutta titled the “Antiquities of Indian Tibet” . In volume 2, the Ladakhi Chronicle describes the partition by King Sykid-Ida-ngeema-gon of his kingdom between his three sons, and then the chronicle described the extent of territory secured by that son. The following quotation is from page 94 of this book: "He gave to each of his sons a separate kingdom, viz., to the eldest Dpal-gyi-ngon, Maryul of Mnah-ris, the inhabitants using black bows; ru-thogs of the east and the Gold-mine of Hgog; nearer this way Lde-mchog-dkar-po; at the frontier ra-ba-dmar-po; Wam-le, to the top of the pass of the Yi-mig rock…..” From a perusal of the aforesaid work, It is obvious and evident that Rudokh was an integral part of Ladakh and even after the family partition, Rudokh continued to be part of Ladakh. Maryul meaning lowlands was a name given to a part of Ladakh. Even at that time, i.e. in the 10th century, Rudokh was an integral part of Ladakh and Lde-mchog-dkar-po, i.e. Demchok was also an integral part of Ladakh. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Zhangzhung」の詳細全文を読む スポンサード リンク
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